Gideon and his army are a type of Christ and the ecclesia, which will appear in the future: the revelation of the sons of God (Rom. 8:19). When the vessels are broken, what was hidden is revealed, and the light is revealed.
Judges 7
20 Then the three companies blew the ram’s horns and broke the vessels. They held torches in their left hands and ram’s horns in their right hands to blow. And they shouted, “A sword for the LORD and for Gideon!”
one hundred
Gideon divided his company into three groups of one hundred men.. In the Hebrew alphabet, the letter kof has a numerical value of 100. The meaning of the letter is eye of a needle, which represents entering the Kingdom (Matt. 19:24). The three has everything to do with resurrection, but ultimately it speaks of the fulfillment of God’s promises. The three times hundred represents the revelation of the Kingdom.
left and right
In biblical symbolism, the left speaks of subordination or humiliation, and the right of precedence, honor, and exaltation. When Jacob blesses his grandsons Ephraim and Manasseh, he gives Ephraim the birthright blessing with his right hand, and Manasseh, the lesser, receives the blessing with his left (Gen. 48:13–20).
In the judgment of the sheep and the goats, the sheep are placed at the right hand of the Son of Man, and the goats at the left. The sheep receive their portion in the Kingdom, the goats are judged (Matt. 25:33–46).
humiliated
Gideon’s men hold the jars in their left hands, which are being broken. Our earthen vessel is perishable and speaks of humiliation (2 Cor. 4:7, compare 2 Cor. 5:1). The Lord also came as a human being, emptied himself, humbled himself, and became obedient to the point of death (Phil. 2:8).
Glorified
We will be redeemed from this body (Rom. 8:23), and when we are revealed with Christ, it will be in a body conformed to His glorified body (Phil. 3:21). The torch speaks of the glory (>radiance) that will be revealed when we appear with Christ (Col. 3:4).
Ram’s horn
In their right hands, the men hold a ram’s horn, a representation of the resurrected Christ. He has been exalted at God’s right hand and has received the name above every name (Phil. 2:9). The ecclesia, which is His body, shares in His position, now hidden, but soon to be revealed with Him in glory and putting all things under His feet (Eph. 1:22-23; 1 Cor. 15:7).