We find election throughout Scripture. Although the term is not always used, God’s electing action becomes clear from the very first page of the Bible.
From a human perspective, one cannot say that Adam was chosen. He was the first man, so in that sense, there was no question of choosing yet, since no humanity or group existed from which he was chosen.
God’s purpose
But from God’s perspective, there is indeed a choice for Adam as the first man. God works out His plan in the ages (aeons) and has determined everything in His purpose (Eph. 1:11; 3:11). Adam’s role in this was also predetermined. He was appointed by God as the head of the old humanity and as a type of Him who was to come (Rom. 5:14).
unique
Although the concept of election is not mentioned in relation to Adam, one can certainly say that Adam held a unique position appointed by God:
- he was the first man
- head of ancient humanity
- placed over creation
- placed in the garden
- recipient of God’s commandment
specific role
In that sense, he held a special position within God’s plan. However, Scripture does not call this “election.” This is striking, because the Bible usually uses the term election for people or groups who receive a specific task within God’s plan amidst others:
- Abraham from the nations
- Israel from the nations
- David among his brothers
With Adam, that contrast is missing. He stands at the beginning of all humanity. Therefore, Scripture speaks of him rather as “the one man” or “the first man” than as a chosen one.
Adam a type
Paul places Adam typologically alongside and opposite Jesus Christ. Both are heads of a humanity: Adam of the old creation, Christ of the new. But where through the one came death and condemnation, through the Other come life and justification. This makes it clear that the significance of Adam lies not so much in a possible election, but in his function as a type of Christ.